The Lumberjack



Students Serving The Cal Poly Humboldt Campus and Community Since 1929

Tag: native peoples

  • Trespassing cannabis grows threaten natural spaces

    Trespassing cannabis grows threaten natural spaces

    By Krisanne Keiser

    The environmental impacts of legal and illegal growing operations are not well understood by many of the residents of Humboldt County, however, it is important that we are aware of how extractive industries impact the environment and all its relatives.

    “The rush mentality is what founded Humboldt County…people act like that was a long time ago and we have definitely moved on, [that] we’re this very green friendly place, we’re liberals, we’re leftists,” said Department Chair of Native American Studies, Cutcha Risling Baldy (Yurok/Hupa/Karuk). “This is how people think of Humboldt County, but what founded us is this Gold Rush and we have been rushing ever since…so after the Gold Rush ‘well, gold didn’t make us enough money, lets rush any kind of minerals that we can get’ and then after that ‘well that didn’t make us enough, let’s rush timber’…and I think we’ve been rushing since 1849.”

    Assistant professor of Native American Studies Kaitlin Reed (Yurok/Hupa/Oneida) is the author of “From Gold Rush to Green Rush.” In the book, she illustrates the correlation between the destructiveness of the Gold Rush period and the marijuana industry in Humboldt County (Green Rush).

    Reed’s presentation “Cannabis & Environmental Justice in Humboldt County,” explains that environmental injustice comes into play when settler-colonial infrastructures further dispossess and exploit Indigenous lands for capital gain.

    The marijuana industry perpetuates settler-colonial harm by damaging sensitive ecosystems and cultural areas that Indigenous peoples rely on for survival and health. Just like the Gold Rush, marijuana cultivation poses many threats to Native peoples who rely on the land and rivers for their livelihoods.

    According to Reed, trespass cultivation, in which growers illegally occupy public or tribal land to cultivate their grow sites, is the most harmful type of growing operation.

    “These types of grows are most frequently associated with the most severe environmental impacts,” Reed said.

    Trespass growers hike into the mountains and hills to clear-cut a crop site, which has a devastating impact on the sensitive biodiversity of that natural place. These growing sites are chosen for cover and secrecy, so it’s more likely that a grow sites will disturb highly sensitive bio-diverse ecosystems.

    In addition to clear-cutting, growers use and bring certain supplies that are horrible for the environment. These include soil that contains noxious chemicals, herbicides, and insecticides that are released into the earth as well as garbage, plastics, batteries, homemade invasive structures, vehicles, petroleum products, etc.

    Additionally, chemicals and other contaminants left by growers poison wildlife species like the West Coast Fisher. Reed explained that rodenticide is an over-the-counter rat poison which causes animals to bleed out internally after consumption.

    Research wildlife ecologist Mourad Gabriel led a study in 2015 that examined rodenticide poisoning in the West Coast Fisher population. It was concluded that between 2012 and 2015 the federally threatened species faced an increased number of deaths due to exposure to rodenticide poisoning from illegal pot farms.

    Reed explained that rodenticide is usually a slow death, and causes animals to be easy prey for predators. This creates a vicious cycle where the poison gets passed from animal to animal. It’s easier for predators to catch an animal that is slow and weak, and so the contamination process continues through the predator who consumed the poisoned prey.

    Indigenous communities are also heavily impacted by trespass grows. During our interview, Reed relayed a story that she heard from the Yurok tribe in which they located several abandoned trespass cultivation sites on their land.

    One site had a shocking one hundred five-gallon buckets,overflowing with human feces. Growers will often defecate in rivers, streams, and tributaries. Because marijuana cultivation requires a significant amount of water, the water levels become extremely low, magnifying the effect of those contaminates. Tribal members who consumed the contaminated water were struck with E.coli, including a Yurok Tribal Chairman.

    “We ingest the water from our rivers. We’re salmon people, we depend on the fish in those rivers,” said Reed. “In a western framework, there’s a distinction between human beings and nature … settler colonial resource extraction perpetuates violence not only against the landscape but it also perpetuates violence against Indigenous bodies because we depend on that landscape.”

    Yurok tribal members are afraid to go out on the land to gather food and other cultural resources in fear of accidentally walking into a grow site, according to Reed. Typically, grow operations are dangerous and harbor some threatening people who will do what they must to protect their crops, including acting violently.

    “From a trespass cultivator’s perspective, your goal is to remain undetected. You don’t want anyone to find out what you’re doing or where you are,” Reed said. “It makes little difference if there’s an FBI agent approaching your grow or if it’s an eighty-year-old woman looking for hazelnut sticks.”

    She expounded that Indigenous peoples have many reasons to access their ancestral territory: to gather, practice ceremonies, pray and manage landscapes. However, doing so has led to tribal members being subjected to violence from trespass growers.

    “There have been stories of tribal members being held at gunpoint because they’ve accidentally stumbled upon a grow,” she continued, “I’ve had people tell me they are scared to go down certain roads in broad daylight because of trespass cultivation.”

    Today, around 60% of the marijuana grown in California is grown on public or tribal lands, and the responsibility of cleaning up environmental degradation left by growers falls to Indigenous communities.

  • Film Screening Displays Indigenous Resistance and Heroism

    Film Screening Displays Indigenous Resistance and Heroism

    ‘From Wounded Knee to Standing Rock’ offers insight into 71-day rebellion

    As Indigenous Peoples’ Week came to an end, one of the last events was an airing of the documentary, “From Wounded Knee To Standing Rock: A Reporter’s Journey” at the Eureka Theatre.

    This story followed rookie reporter Kevin McKiernan and his experiences recording the events of the 71-day seizure and occupation of the town of Wounded Knee, South Dakota on the Pine Ridge Indian Reservation from Feb. 27 to May 8, 1973.

    Richard A. “Dick” Wilson was chairman of the Oglala Lakota Sioux of the Pine Ridge Indian Reservation. Protests started in response to failures of impeachment. Wilson had accusations ranging from giving jobs to friends and family, to suppressing his political opponents with his private militia, the Guardians of the Oglala Nation.

    In addition, there were protests of the United States Government’s failure to uphold treaties with Native Americans. This was concerning since there was a history of abuse and neglect from American police and government. Cases such as State v. Bad Heart Bull served as a catalyst for the occupation.

    As a result of the GOON squads’ weaponized militia, the American Indian Movement was brought in to assist the protesters. Wilson also received help from the American Government in the forms of U.S. Marshals Service and the FBI.

    Photo courtesy Kevin McKiernan

    AIM started as a grassroots movement in Minneapolis, Minnesota, to address police brutality towards Native Americans; and grew to represent all indigenous tribes and help them with the issues they have faced since European colonialism, as well as helping people reconnect with their heritage. Many people lost their history once Americans forced native youth assimilate into Euro-American society.

    Acclimation to the colonizers’ lifestyles included forcibly removing Native people from their families, as well as preventing them from practicing their traditional customs. By accepting the different values as their own, such as Christianity, private property and material wealth, people became disconnected from their roots. AIM was a way for people to reconnect to their ancestors’ ways of life.

    During the time of this occupation, the U.S. Government prevented media personal from entering the reservation or recording any discussions between them and the rebel leaders, such as Dennis Banks and Russell Means. They also implemented roadblocks to prevent aid for the natives.

    McKiernan snuck in with the help of some rebels and slept on the floors of a church. While inside he recorded conversations with multiple members of the rebellion, shootouts with the FBI and USMS, took pictures of the aftermath of the altercations and recorded meetings with U.S. officials. Conflict escalated to the point of the USMS and FBI using helicopters, armored vehicles, snipers and automatic weapons.

    Photo courtesy Kevin McKiernan

    U.S. Marshal Lloyd Grimm was shot in the conflict and suffered paralysis from the waist down and Cherokee activist Frank Clearwater was shot in the head April 17, within 24 hours of his arrival, during a fire fight with federal forces.

    Shootings were just one reason for keeping the media in the dark, by preventing coverage of the measures that the government took against the AIM and Sioux. At one point during the winter, Department of Justice appointee Kent Frizell, to manage the government’s response, cut off water, electricity and food supplies to Wounded Knee in an attempt to starve them out. They also made attempts to stir up distrust in the local factions, which lead to some activists being killed by their own allies, for fear they were government plants.

    The final blow came in late April, when Lawrence “Buddy” Lamont, a local Oglala Lakota, was shot by a government sniper and killed. Soon after, both sides would come to an agreement to disarm. This led to the eventual end of the 71-day standoff between the Wounded Knee activists and AIM, and the United States assisted tribalists, serving as but one example of the Native American’s struggles since European Colonization.

  • Working to Correct History

    Working to Correct History

    Home Away From Home potluck kicks off Indigenous Peoples’ Week

    Arcata is home to the Wiyot Tribe and Humboldt State University sits on Wiyot land. The Home Away From Home Potluck is one example of the community’s attempt to welcome all members to interact and is a fun, inclusive way to start Indigenous Peoples’ Week.

    The second Monday of October has become an opportunity to counter-protest Columbus Day. Along with a celebration of Native Americans, their history on this land and their culture, Indigenous Peoples’ Week highlights the customs of indigenous peoples and acknowledges the years suffering.

    Arcata Mayor Brett Watson spoke on some of the actions the city has taken in order to support local Native Americans. Watson spoke of a proclamation from 2016 where Arcata officially recognized Indigenous Peoples’ Day.

    “The university is our lifeblood and we see the diversity of the student body as a positive. We welcome students of all backgrounds.”

    Wesley Chesbro

    “Just on October 2, we did a resolution affirming our support for a United Nations resolution,” Watson said. “Acknowledging the rights of Indigenous people around the world.”

    The inclusion and acceptance of Native Americans’ history is one way that the community is attempting to reach out to students of all ethnicities. Wesley Chesbro, local volunteer and HSU alumnus, believes the potluck is inviting and feels like home for students.

    “What we hope happens is students will sit down with community members and develop relationships,” Chesbro said. “The university is our lifeblood and we see the diversity of the student body as a positive. We welcome students of all backgrounds.”

    The Home Away from Home potluck is more than it’s food, it’s about a sense of welcome. The goal, according to Equitable Arcata’s Communications Chair Cati Gallardo, is racial equity.

    “The Home Away From Home potluck started as a way to let students know they’re loved by the community,” Gallardo said. “We love our students and some of the feedback we received stated how we need to make a change in Arcata. Folks were feeling it wasn’t a racially equitable community and we wanted to change that.”

    Skits from based off the 1490s were performed by a Native American comedy group. The potluck consists of community members coming together to donate food and local businesses offer gifts for raffle prizes as well as warm winter clothing donated by locals for students who may need them.

    Other events for Indigenous Peoples’ Week include highlights of HSU’s Native American programs. The Native Forum provided guests with a geographical exposure to local tribes on Monday. Professor Rain Archambeau-Marshall is hosting a showing of Dodging Bullets followed by a post-film discussion on Wed., Oct. 16. The Native American Center will also hold an open house Friday, Oct. 18, where they will play Cards for Decolonization. To find out more information go to humboldt.edu or itepp.humboldt.edu.